...for all their differences, the Christian, Jewish, and Muslim worlds have
responded to modernity -- increasingly desacralized, technical, and,
for many terrifying -- in surprisingly similar ways.... Indeed
Armstrong [Karen Armstrong, author of
The Battle for God]
maintains that all these fundamentalist movements are closely related.
They were all prompted by what she calls a "terror of extinction" that
gripped many of those who wished to go on believing in the face of the
social forces that first began to shape today's world: atheism,
18th-century rationalism, "liberal" religious accommodation to modern
life, and the terrors of political decay and upheaval.
And yet, as Armstrong notes, fundamentalism isn't modernity's opposite,
but a pure product of it. The premodern religious world did not demand
literal truth from its great scriptures. The Torah, Bible, and Koran
were mythos -- timeless spiritual truth, not "information." By
insisting on the quasi-scientific truth of the scriptures, and by
organizing themselves into airtight enclaves suspicious of outsiders,
modern fundamentalists from Texas to Tehran reveal themselves as mirror
images of the secular absolutists they hate. Their rigid intolerance
betrays what Armstrong sees as the humane, balanced ethic of
traditional religion.
-- Jon Spayde. Utne Reader, July-August 2000, p.100-101